sermon for 11/29/09 “signs” luke 21:25-36

The text of the sermon delivered by Rev. Kirk Moore at Union Congregational United Church of Christ in Somonauk, IL on November 29, 2009

“Signs” podcast

This morning’s Bible reading is from Luke 21:25-36

Dangerous talk

That rabble-rouser Jesus is at it again! In this week’s Bible reading from Luke 21:25-36, he’s talking about the powers of the heavens being shaken.
Who are the powers of the heavens? In Jesus time that was Rome. For Christians, Rome represented everything that was wrong with the world. Shaking up the powers of the heavens pointed to a change in the way things worked. It offered hope to those who lived under the rule of tyrants.

But Jesus words are revolutionary. Claiming that the powers of this world will be shaken up and that “the one” would come with power and glory may bring us a visual of earthquakes and solar flares and all kinds of natural destruction while Jesus comes in and saves the day. For Rome, it would have brought visions of the emperor and kings and governors being thrown from their places of power while a new emperor came to take over.

Dangerous talk.

And then Jesus goes and talks about “this generation” not passing away until all things have taken place.

Way back when – the early followers of Christ expected that he was going to return very soon – as in “during their lifetime.”
And it didn’t happen that way. Why? Does “this generation” mean something different from 40-some years? There must be some explanation. Some have said that “this generation” refers to humanity’s generation. I don’t know for sure – but I believe that it meant something different than the people originally thought. God’s good at doing that.
Over the years people have predicted dates for Christ’s return. There have been hundreds of predictions covering dates like 500, 1000, 1420, 1666, 1809, 1910, 1949, 1967 and at least 30 predicting some date between 1980 and 2012. (Foreboding music . . .) Well. We know for sure that all things cannot take place until Hollywood makes a movie about the end and a vampire movie targeted almost exclusively at women brings in 142 million dollars during it’s first US box office weekend.
Uh. . .

What are all the “Here it when it’s gonna happen” predictors thinking? Nobody knows how or when the story ends. We don’t get insider information so that we can stock up on fuel and food and water before all hell breaks loose.

Dangerous talk.

Jesus had some instructions for the disciples about preparing, however. It starts with the short parable of the fig tree. He took the attention off of scary things and put it on to more ordinary things. The fig tree sprouts leaves at regular intervals. The seasons come and go. And while they were in that mindset, he gave them the instructions. And what were they? Wait. Be patient. Pray. The season will come soon enough. Just keep alert and don’t get all wrapped up in the worries of life.

There is no call to panic as if catastrophe was imminent.
There is no call to rise up and fight.
There is no call to stock up on fuel and food and water and to build bomb shelters
There is no call to any kind of violence at all.

We’re good at getting angry and pointing our guns and tanks and bombs at each other. We all need to stop. Instead of looking at violent times as something God is orchestrating or something that is holy and necessary, what if we saw it simply as violence? Everything that we attach to the violence — divine retribution, holy cleansing, stopping terror etc isn’t good. It is just violence.

And in the end of today’s reading Jesus makes no call to any kind of violence. His words of waiting and patience and prayer were loud and clear then and they are loud and clear now.

Put down your weapons.
Stop expecting the worst.
Live focused on me and the hope that I bring.

Dangerous talk.

And it is with that dangerous talk that we enter this Advent season. We’re preparing for the celebration of Jesus birth. We’re going to worry that our decorations aren’t perfect, that we can’t buy enough or get the perfect presents. We’re going to be swamped and wonder how so much activity can be packed into such a short time. We’re going to wonder if we will be able to survive the month.
And Jesus has instructions for us.

Wait. Be patient. Pray. The season will come soon enough. Just keep alert and don’t get all wrapped up in the worries of life.

And one more for me. Don’t get too uptight that you can’t end this week’s sermon with some profound thought that ends with the title:  Signs.

Close with prayer.

 

sermon for 11-22-09 “the truth” John 18:33-37

The text of the sermon delivered by Rev. Kirk Moore at Union Congregational United Church of Christ in Somonauk, IL on November 22, 2009

“The Truth” podcast

This morning’s Bible reading is from John 18:33-37

The Truth

You shall know the truth and the truth shall set you free. John 8:32

The word “Truth” is in the Bible between 130 and 300 times (depending on which translation you are using.)

That is way more than preach (about a dozen times), way less than love (over 500 times) and about the same as money.

Does that mean that truth is way more important than preaching, way less important than love, and about as important as money?

Some would make that leap. I will not.

So what does that mean? I don’t know. What is truth? Pilate asked the question in the verse right after this morning’s reading. Can we ask the same? What is truth?

Maybe this?

You want answers?

I think I’m entitled to them.

You want answers?

I want the truth!

You can’t handle the truth!

Or this?

The Truth is out there.

I have heard people debate what is truth. I have heard people argue the very nature of the word truth – if it could really exist – if there is absolute truth . . .  Re-asking Pilate’s question . . . What is truth?

The numbers game and the endless debate are tiring.

Everyone who belongs to the truth listens to my voice – says Jesus

Instead of focusing on “What is truth?” Let’s focus on what Jesus said. How do we belong to the truth – how do we listen?

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. John 1:14

Truth isn’t something to possess like a prize or a piece of property.

Truth isn’t something to define or mold or bend.

Truth like that is at best misguided. At worst it is a lie.

Stephen Colbert popularized a new meaning for the word “Truthiness” in 2005. Here’s his definition:

Truth that comes from the gut, not books. Or

The quality of preferring concepts or facts one wishes to be true, rather than concepts of facts known to be true.

“Truthiness” was named as the American Dialect Society’s and Merriam-Webster’s word of the year in 2005 and 2006. And in Colbert’s satiric definition –– truthiness essentially means ‘falseness.’

But true truth, (How could it be anything else, really?!) is something to belong to.

Jesus said, “I am the way, and the truth, and the life.”

The truth is Jesus

  • We don’t possess Jesus. We belong to Jesus.
  • We don’t make up Jesus. We belong to Jesus.
  • We don’t tear up or shred Jesus. We belong to Jesus.
  • We don’t define Jesus. We belong to Jesus.
  • We don’t handle Jesus. We belong to Jesus.
  • We follow Jesus call to live the two rules of loving God and each other. We belong to Jesus.

How do we get past all of the truthiness in our world?

How do we stop confusing truthiness with truth?

A short answer would be

  • Quit lying!
  • Quit making stuff up!
  • Quit pursuing money and power and domination while you’re wrapping yourself with a flag or a cross!

A shorter answer is

Belong to Jesus. Follow Jesus. Love God and each other

Belong to the truth.

Close with prayer.

Sermon for 11-15-09 “bitterness of soul” 1 Samuel 1:4-20

The text of the sermon delivered by Rev. Kirk Moore at Union Congregational United Church of Christ in Somonauk, IL on November 15, 2009

“Bitterness of Soul” podcast

This morning’s Bible reading is from 1 Samuel 4:1-20

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Peninnah

I must admit . . . I don’t like her. Peninnah treated Hannah cruelly. She provoked her just to irritate her. What she did to Hannah was awful, unkind, unconscionable and simply mean. In this week’s reading from 1 Samuel 1:4-20, her cruelty is glaring.

Yes. She was jealous. Elkanah was more generous with Hannah. Peninnah acted out that jealousy. But what she did was bullying. It was cruel and unnecessary.

I am one who seeks to live the phrase, “No matter who you are, or where you are on life’s journey . . . you’re welcome here,” I also say, and try to live the words, “God loves everyone – not just the people you like or agree with – EVERYONE.”

And I have a real difficult time showing kindness and love for folks who bully, manipulate, exploit, ridicule, and abuse others.

I have a real difficult time showing kindness and love for folks who make up lies, distort what other people say, use fear and hate as weapons, call some of God’s children evil and cruel names, and do it all while calling themselves Christian.

“Why don’t you tell us how you really feel, Kirk?”

Some have looked at the relationship between Peninnah and Hannah and said that Peninnah did what she had to do to keep Hannah praying so that Hannah would have a child.

My single word response to that one isn’t appropriate to say. Let me temper it somewhat.

Balderdash.

There is no justification for bullying, manipulating, exploiting, ridiculing or abusing anyone.

I read the beginning of this Bible passage I get angry at Peninnah.

But – the reading isn’t really about her. There’s more.

Hannah has really upset about not having a baby. Elkanah tried to console her. He didn’t do a great job. “Aren’t I better than 10 sons?” No. Hannah was still deeply distressed. One translation says that she had ‘bitterness of soul.’

And she prayed.

She prayed and prayed and prayed. She promised God that if she had a boy that she would dedicate him as one who would serve God always.

She prayed constantly. She prayed without making noise – but still moving her lips.

Eli the priest thought she was drunk. She wasn’t. She told him why she was praying and he said, “May God grant your request.”

God did.

Hannah had a son named Samuel. He served God. He grew up to be the leader who anointed Saul and David Kings of Israel. Happy Ending.

The Bible doesn’t say that Hannah made snippy comments back to Peninnah. It doesn’t say anything more about Peninnah at all.

I’m going to still hold onto that anger directed at Peninnah – but I’m trying to focus on what Hannah did.

She was upset
She was greatly distressed
She wouldn’t eat
She was miserable
She was anxious
She was vexed.
She wasn’t drunk

And she prayed. She poured out her soul to God.

There is nothing we cannot pour out to God in prayer. God can sift through jumbled thoughts and powerful emotions. God gets our prayers even when we have trouble naming, feeling or even acknowledging what it is we are praying about.

God hears our prayers.

I know that the happy ending Hannah experienced isn’t the way things always happen. Maybe it’s not the way things usually happen. But God does hear our prayers – no conditions.

Trouble forgiving someone? God hears our prayers
Angry? God hears our prayers
Happy? God hears our prayers.
Thinking lightning would strike you if you ever came to church? God hears our prayers.
Scared? God hears our prayers.
Drunk? God hears our prayers.
Made a mistake? God hears our prayers.
Strong? God hears our prayers.
Don’t think you’re good? God hears our prayers.
Grieving? God hears our prayers.
Doubting? God hears our prayers.
Not doing it right? God hears our prayers.
Filled with bitterness? God hears our prayers.

God hears our prayers. Angry, happy, unbelieving, scared, drunk, mistaken, strong, not good, grieving, doubting, not doing it right – even – maybe especially — prayers filled with bitterness of soul.

Amen.

 

sermon for 11-8-09- “family” Ruth 3:1-5; 4:13-17

The text of the sermon delivered by Rev. Kirk Moore at Union Congregational United Church of Christ in Somonauk, IL on November 8, 2009

“Family” podcast

This morning’s Bible reading is from Ruth 3:1-5; 4:13-17

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Functional

According to this week’s Bible reading from Ruth 3:1-5; 4:13-17, here’s how Ruth’s family functioned:

Find a relative of your dead husband
Follow your mother-in-law’s instructions for what to do to seek security for you and for her.
Attempt to seduce him so that he will marry you
(Not in the reading –but part of the story:   Know that he will be a just person who will honor you and who will follow the rules set up by the system.)
Get married
Have a baby
Give the baby to your mother-in-law to care for.
Let the baby be the grandfather of David.

Some of that we would lift up as “The Biblical example” of family . . . get married, have a baby . . .
But the other parts?
Yes. They are Biblical examples of family, too. And Ruth and Naomi’s relationship before Boaz is lifted up as an example of family in a verse that is often read at weddings:  Ruth 1:16b “. . . . Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God.”

Here are some more Biblical examples of family:

Polygamy is common. One man . . . many women. There’s not an explanation that “One was the favorite wife and the others were only there because of economic necessity.” I think it is true that polygamous marriages in the Bible were related to economic necessity and peace among nations, but there was also a whole lot of ‘begating’ as part of those marriages.

Abraham was married to Sarah. He had a baby with his slave, Hagar. Ultimately Hagar and Ishmael were banished into the wilderness. (Gen 21)

Jacob tricked Esau out of the family birthright. The Bible has no problem with it. (Genesis 27).

Judah bought Tamar to be his son Er’s wife. God killed the son so Judah asked his next son to fulfill Er’s duty to produce a child with Tamar. Onan didn’t do it right. God killed Onan. Tamar waited a long time. When she realized the whole child thing wasn’t going to happen, she pretended to be a prostitute, slept with Judah and became pregnant. Judah was going to have he killed until he was confronted with proof that he was the father. He relented and Tamar had twins. Perez and Zerah. (Genesis 38) Perez was the great, great, great, great, great, great grandfather of David. (Ruth 4 – just after today’s reading) Zerah’s great grandson was stoned to death for taking treasure from Jericho that was meant to be destroyed. (Joshua 7)

Jepthah sacrificed his daughter because he vowed to God “After I win the battle with the Ammonites, the first person to greet me at my house will be a sacrifice to you.” (Judges 11)

Jesus made comments completely dissing his mother and brothers and sisters when they were outside the place where he was preaching. (Matthew 12:46-50).

Jesus wasn’t married
Paul wasn’t married – or he was married and left his wife.

Timothy was raised by his mother and grandmother. No mention of a father

There are plenty of examples in the Bible of blended families, single parent families, other kinds of families in the Bible.

And my point today isn’t to lift any up as the ideal. There is nastiness, challenges and good things these and other examples. Ruth’s situation was far less than ideal and the way her family and so many others began isn’t ideal.

But God loves every member of every type of family. And when things go horribly wrong in families. . . God loves every member of every family.

Too often we lift up this ideal of a husband and a wife, 2.5 kids and a dog as the best makeup for a family.

I’m here to tell you that that makeup is only one of the ways that family is experienced here and all over the world. It is no more or less the ideal than . . . . dare I say it? Any family model.

The ideal family is one where love is found. It is that love of God and of each other. It is the family where there is respect and care and kindness. It is the family where lines are not drawn in the sand, but rather things like authority are part of a system that helps people to be better as opposed to simply kept in line. It is the family that listens, forgives and . . . let me say it once more . . . loves.

It doesn’t have to do with some ideal makeup involving the right amount of people in the cookie-cutter roles.

So it is time to stop demonizing the diversity of families in our society. It is time to offer love and care and honesty and acceptance to all of God’s children in all kinds of families.

Because we are all part of God’s family.

Close with prayer.